Post by rick on Mar 19, 2006 22:50:40 GMT -5
WHAT IS WRONG WITH DRAMA?
WHY IS PROCLAMATION THE WAY OF THE BIBLE?
From Sword & Trowel 2000, No. 4
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God (1 Corinthians 1.18).
God's chosen and appointed means of communicating the glorious Gospel is by proclamation, which means - by words. All the evangelising of the New Testament was by means of words, whether by preaching, personal witness, or writing. The world of those days was full of dramatic art and cultic symbolism, but the messengers of Calvary stood aloof from it all, and worked with words.
'How shall they hear,' asks the apostle in Romans 10, 'without a preacher?' He does not say - without an actor, or a band of musicians, or a discussion group. Gospel communication must be in words addressed to the mind. It requires rational speech, whether uttered in a large building or in a home-gathering.
Proclamational methods - particularly preaching - are under attack today in evangelical circles. The latest church-growth books nearly all sweep away the primacy of preaching, and what preaching is left makes slender use of the Word of God as a divinely provided source and model. The promoters of so-called 'seeker services', though they use a measure of preaching, tend to see it as only a component in an elaborate mix of methods.
Some writers have provided tables of methods to show the comparative effectiveness of different approaches, and preaching always appears at or near the bottom. They claim that when people are tested to find how much they remember from preaching, discussion, dramatic presentation, role-play, and video presentation, preaching gains the fewest points for efficiency. It is said to come last in terms of comprehension, retention, and persuasive force. Such 'tests', however, are never scientific, and are carried out in circumstances where preaching is poorly attempted, and by authors out to prove their case. Nevertheless, the mud thrown at preaching tends to stick.
The undermining of direct proclamation is all the more dangerous in a time when God's servants labour with such small results, due to the prevailing atheism and materialism. At such a time it is tempting to think that something other than preaching should be brought in. What is the good, we may think, of preaching week after week when we are not touching the masses?
We are vulnerable to those who say - 'You have over-emphasised preaching. You should do other things. You should join the contemporary worship movement. You should bring the drums on to the platform during the evangelistic service, introduce drama, wear jeans, cut the speaking to ten minutes and break up into discussion groups. You should do anything but proclaim.'
Resistance to the Gospel is so great that human nature begins to wilt, and traditional methods are imperilled. Well-meaning and wholly committed men have buckled under the clamour for contemporary methods of outreach, because of the hardness of the days.
A time for clarity
This is a time to fortify our trust in God's appointed methods. If a method of spreading the Gospel is not proclamational, it is not what the Lord commands and desires. It is simply not biblical, and surely, obedience is the greatest and wisest duty of God's servants in any age, and especially in an age of mounting apostasy.
Why should it be thought that speech is relatively hopeless and inadequate, when it has been so powerfully used and proved for twenty centuries of church history? Why do the advocates of Christian rock and drama have such a jaundiced view of the spoken word? Is it, perhaps (in many cases), that they cannot preach - and are not truly equipped and called by God? Or is it that they have pursued an inappropriate style of preaching? Or is it that they are revealing their true tastes as worldly 'Christians'? Or do they lack faith in the power of God's Word when attended by the Holy Spirit? Do they not realise that to draw the crowds and teach them with the 'stuff' of entertainment coupled with a lightweight version of repentance will only fill the churches with people who make shallow and deluded professions - the 'wood, hay and stubble' of Paul's famous warning to church builders?
Words are everything in evangelism. Take the Word of God.[Jesus] It is words! It is God speaking to us. The Old Testament certainly uses symbols, and it has one or two miniature dramatic performances, but the 'script' was written by God, the 'performances' extremely short, and they were intended as nothing more than illustrations to sermons or prophecies. At that, they were deadly serious, never the comedy-show type of sketch adopted by the 'seeker-sensitive' brigade of today, designed to get people into 'laughter meltdown'.
......Why not have drama? What is wrong with it? We have already pointed out that it is not part of the New Testament blueprint, and it is not difficult to see why.
While drama can be powerfully captivating and influential in the secular world, it is a woefully inadequate and inappropriate vehicle for the presentation of Gospel truth, being primarily entertainment, and not a direct and plain challenge to the mind. [You shall love the Lord your God with all of your .....and mind.] It chiefly appeals to the emotions, and seldom for long. It is most closely associated in the mind of the viewer with fiction, or make-believe, and this ethos colours its application to Gospel work, hanging as a mist before the eyes of an audience.
If drama presents a case or an argument, it must do so in an artificially contrived situation. It cannot easily compare and contrast viewpoints or argue the point, and as soon as it tries to do so it becomes more boring than direct speech ever is.
Overall, it distorts reality. The various characters inevitably obscure any message, because their own personalities and skills either please or repel watchers. If they are attracted by them, they are unconsciously disposed to approve of their case or 'message', which is merely a subtle form of emotional manipulation, and not a true appeal to the mind.
Only a minimum of real information can be conveyed by drama, perhaps at most two or three significant, simple points. It is inefficient, it is inappropriate, it runs the risk of emotional trickery, it cannot effectively argue the case, and it is not the method which has been appointed. It certainly fails to address the viewer directly, either to appeal to him, or to hold him to account before God.
Drama will inevitably empty the message of real moral conviction. Some people go to the cinema or to the theatre for a good weep, and they are affected in outlook for minutes, perhaps even for an hour or two, but it is at an emotional level only and usually has no lasting effect. In the Bible, 'graphics' are always subservient to proclamation, and that is the way we must keep it.
[Part 2 to follow........]
WHY IS PROCLAMATION THE WAY OF THE BIBLE?
From Sword & Trowel 2000, No. 4
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God (1 Corinthians 1.18).
God's chosen and appointed means of communicating the glorious Gospel is by proclamation, which means - by words. All the evangelising of the New Testament was by means of words, whether by preaching, personal witness, or writing. The world of those days was full of dramatic art and cultic symbolism, but the messengers of Calvary stood aloof from it all, and worked with words.
'How shall they hear,' asks the apostle in Romans 10, 'without a preacher?' He does not say - without an actor, or a band of musicians, or a discussion group. Gospel communication must be in words addressed to the mind. It requires rational speech, whether uttered in a large building or in a home-gathering.
Proclamational methods - particularly preaching - are under attack today in evangelical circles. The latest church-growth books nearly all sweep away the primacy of preaching, and what preaching is left makes slender use of the Word of God as a divinely provided source and model. The promoters of so-called 'seeker services', though they use a measure of preaching, tend to see it as only a component in an elaborate mix of methods.
Some writers have provided tables of methods to show the comparative effectiveness of different approaches, and preaching always appears at or near the bottom. They claim that when people are tested to find how much they remember from preaching, discussion, dramatic presentation, role-play, and video presentation, preaching gains the fewest points for efficiency. It is said to come last in terms of comprehension, retention, and persuasive force. Such 'tests', however, are never scientific, and are carried out in circumstances where preaching is poorly attempted, and by authors out to prove their case. Nevertheless, the mud thrown at preaching tends to stick.
The undermining of direct proclamation is all the more dangerous in a time when God's servants labour with such small results, due to the prevailing atheism and materialism. At such a time it is tempting to think that something other than preaching should be brought in. What is the good, we may think, of preaching week after week when we are not touching the masses?
We are vulnerable to those who say - 'You have over-emphasised preaching. You should do other things. You should join the contemporary worship movement. You should bring the drums on to the platform during the evangelistic service, introduce drama, wear jeans, cut the speaking to ten minutes and break up into discussion groups. You should do anything but proclaim.'
Resistance to the Gospel is so great that human nature begins to wilt, and traditional methods are imperilled. Well-meaning and wholly committed men have buckled under the clamour for contemporary methods of outreach, because of the hardness of the days.
A time for clarity
This is a time to fortify our trust in God's appointed methods. If a method of spreading the Gospel is not proclamational, it is not what the Lord commands and desires. It is simply not biblical, and surely, obedience is the greatest and wisest duty of God's servants in any age, and especially in an age of mounting apostasy.
Why should it be thought that speech is relatively hopeless and inadequate, when it has been so powerfully used and proved for twenty centuries of church history? Why do the advocates of Christian rock and drama have such a jaundiced view of the spoken word? Is it, perhaps (in many cases), that they cannot preach - and are not truly equipped and called by God? Or is it that they have pursued an inappropriate style of preaching? Or is it that they are revealing their true tastes as worldly 'Christians'? Or do they lack faith in the power of God's Word when attended by the Holy Spirit? Do they not realise that to draw the crowds and teach them with the 'stuff' of entertainment coupled with a lightweight version of repentance will only fill the churches with people who make shallow and deluded professions - the 'wood, hay and stubble' of Paul's famous warning to church builders?
Words are everything in evangelism. Take the Word of God.[Jesus] It is words! It is God speaking to us. The Old Testament certainly uses symbols, and it has one or two miniature dramatic performances, but the 'script' was written by God, the 'performances' extremely short, and they were intended as nothing more than illustrations to sermons or prophecies. At that, they were deadly serious, never the comedy-show type of sketch adopted by the 'seeker-sensitive' brigade of today, designed to get people into 'laughter meltdown'.
......Why not have drama? What is wrong with it? We have already pointed out that it is not part of the New Testament blueprint, and it is not difficult to see why.
While drama can be powerfully captivating and influential in the secular world, it is a woefully inadequate and inappropriate vehicle for the presentation of Gospel truth, being primarily entertainment, and not a direct and plain challenge to the mind. [You shall love the Lord your God with all of your .....and mind.] It chiefly appeals to the emotions, and seldom for long. It is most closely associated in the mind of the viewer with fiction, or make-believe, and this ethos colours its application to Gospel work, hanging as a mist before the eyes of an audience.
If drama presents a case or an argument, it must do so in an artificially contrived situation. It cannot easily compare and contrast viewpoints or argue the point, and as soon as it tries to do so it becomes more boring than direct speech ever is.
Overall, it distorts reality. The various characters inevitably obscure any message, because their own personalities and skills either please or repel watchers. If they are attracted by them, they are unconsciously disposed to approve of their case or 'message', which is merely a subtle form of emotional manipulation, and not a true appeal to the mind.
Only a minimum of real information can be conveyed by drama, perhaps at most two or three significant, simple points. It is inefficient, it is inappropriate, it runs the risk of emotional trickery, it cannot effectively argue the case, and it is not the method which has been appointed. It certainly fails to address the viewer directly, either to appeal to him, or to hold him to account before God.
Drama will inevitably empty the message of real moral conviction. Some people go to the cinema or to the theatre for a good weep, and they are affected in outlook for minutes, perhaps even for an hour or two, but it is at an emotional level only and usually has no lasting effect. In the Bible, 'graphics' are always subservient to proclamation, and that is the way we must keep it.
[Part 2 to follow........]